POPULAR NOTIONS CONCERNING
THE SIDHE RACE
From the earliest ages the world has believed in the existence of a race midway between the angel and man, gifted with power to exercise a strange mysterious influence over human destiny. The Persians called this mystic race Peris; the Egyptians and the Greeks named them daemons, not as evil, but as mysterious allies of man, invisible though ever present; capable of kind acts but implacable if offended.
The Irish called them the Sidhe, or spirit-race, or the Feadh-Ree, a modification of the word Peri. Their country is the Tir-na-oge, the land of perpetual youth, where they live a life of joy and beauty, never knowing disease or death, which is not to come on them till the judgment day, when they are fated to pass into annihilation, to perish utterly and be seen no more. They can assume any form and they make horses out of bits of straw, on which they ride over the country, and to Scotland and back. They have no religion, but a great dread of the Scapular (Latin words from the Gospels written by a priest and hung round the neck). Their power is great over unbaptized children, and such generally grow up evil and have the evil eye, and bring ill luck, unless the name of God is instantly invoked when they look at any one fixedly and in silence.
All over Ireland the fairies have the reputation of being very beautiful, with long yellow hair sweeping the ground, and little light forms. They love milk and honey, and sip the nectar from the cups of the flowers, which is their fairy wine.
Underneath the lakes, and deep down in the heart of the hills, they have their fairy palaces of pearl and gold, where they live in splendour and luxury, with music and song and dancing and laughter and all joyous things as befits the gods of the earth. If our eyes were touched by a fairy salve we could see them dancing on the hill in the moonlight. They are served on vessels of gold, and each fairy chief, to mark his rank, wears a circlet of gold round his head.
The Sidhe race were once angels in heaven, but were cast down as a punishment for their pride. Some fell to earth, others were cast into the sea, while many were seized by demons and carried down to hell, whence they issue as evil spirits, to tempt men to destruction in various disguises; chiefly, however, as beautiful young maidens, endowed with the power of song and gifted with the most enchanting wiles. Under the influence of these beautiful sirens a man will commit any and every crime. Then when his soul is utterly black they carry him down to hell, where he remains for ever tortured by the demons to whom he sold himself.
The fairies are very numerous, more numerous than the human race. In their palaces underneath the hills and in the lakes and the sea they hide away much treasure. All the treasure of wrecked ships is theirs; and all the gold that men have hidden and buried in the earth when danger was on them, and then died and left no sign of the place to their descendants. And all the gold of the mine and the jewels of the rocks belong to them; and in the Sifra, or fairy-house, the walls are silver and the pavement is gold, and the banquet-hall is lit by the glitter of the diamonds that stud the rocks.
If you walk nine times round a fairy rath at the full of the moon, you will find the entrance to the Sifra; but if you enter, beware of eating the fairy food or drinking the fairy wine. The Sidhe will, indeed, wile and draw many a young man into the fairy dance, for the fairy women are beautiful, so beautiful that a man's eyes grow dazzled who looks on them, with their long hair floating like the ripe golden corn and their robes of silver gossamer; they have perfect forms, and their dancing is beyond all expression graceful; but if a man is tempted to kiss a Sigh-oge, or young fairy spirit, in the dance, he is lost for ever--the madness of love will fall on him, and he will never again be able to return to earth or to leave the enchanted fairy palace. He is dead to his kindred and race for ever more.
On Fridays the fairies have special power over all things, and chiefly on that day they select and carry off the young mortal girls as brides for the fairy chiefs. But after seven years, when the girls grow old and ugly, they send them back to their kindred, giving them, however, as compensation, a knowledge of herbs and philtres and secret spells, by which they can kill or cure, and have power over men both for good and evil.
It is in this way the wise women and fairy doctors have acquired their knowledge of the mysteries and the magic of herbs. But the fairies do not always keep the mortal women in a seven years' bondage. They sometimes only take away young girls for a dance in the moonlight, and then leave them back in their own home lulled in a sweet sleep. But the vision of the night was beautiful that the young girls long to dream again and be made happy with the soft enchantments of the music and dance.
The fairies are passionately fond of music; it is therefore dangerous for a young girl to sing when she is all alone by the lake, for the spirits will draw her down to them to sing to them in the fairy palace under the waves, and her people will see her no more. Yet sometimes when the moonlight is on the water, and the waves break against the crystal columns of the fairy palace far down in the depths, they can hear her voice, and they know that she is singing to the fairies in the spirit land beneath the waters of the lake.
There was a girl in one of the villages that could see things no one else saw, and hear music no one else heard, for the fairies loved her and used to carry her away by night in a dream to dance with the fairy chiefs and princes. But, above all, she was loved by Finvarra the king, and used to dance with him all night till sunrise though her form seemed to be lying asleep on the bed.
One day she told some of her young companions that she was going that night to a great fairy dance on the rath, and if they chose she would bring them and put a salve on their eyes so that they could see wonders.
The young girls went with her, and on coming to the rath she said--
"Now put your foot on my foot and look over my left shoulder, and you will see the king and queen and all the beautiful lords and ladies with gold bands round their heads dancing on the grass. But take care when you see them to make no sign of the cross, nor speak the name of God, or they will vanish away, and perhaps even your life would be in danger."
On hearing this the girls ran away in fear and terror without ever using the spell or seeing the fairies. But the other remained, and told her friends next day that she had danced all night to the fairy music, and had heard the sweetest singing, so that she longed to go back and live for ever with the spirits on the hill.
And her wish was granted, for she died soon after, and on the night of her death soft music was heard floating round the house, though no one was visible. And it was said also that beautiful flowers grew on her grave, though no hand planted them there, and shadowy forms used to gather in the moonlight and sing a low chant over the place where she was laid.
The fairies can assume all forms when they have special ends in view, such as to carry off a handsome girl to Fairyland. For this purpose they sometimes appear at the village festivities as tall, dark, noble-looking gentlemen, and they wile away the young girls as partners in the dance by their grand air and the grace of their dancing. And ever after the young girl who has danced with them moves and dances with a special fairy grace, though sometimes she pines away and seems to die, but every one knows that her soul has been carried off to the Tir-na-oge, where she will be made the bride of the fairy king and live in luxury and splendour evermore.
Yet, though the fairies are fond of pleasure, they are temperate in their mode of living, and are besides honest in their dealings and faithful to their promises. If they borrow wine from the gentry they always repay it in blessings, and never indulge much in eating or drinking. But they have no objection to offer to mortals the subtle red wine at the fairy banquets, which lulls the soul to sleep and makes the reason powerless. The young men that they beguile into their fairy palaces become their bond-slaves, and are set to hard tasks. One man said he had marched with Finvarra's men all the way from Mayo to Cork, but there they had to leave him as they were going to Spain and could not take him across the sea on their white horses.
They also much desire the aid of a powerful mortal hand to assist them in their fairy wars, for they have often disputes and battles amongst themselves for the possession of some coveted rath or dancing ground.
Once a fairy prince came to a great chiefton of Connaught, one of the Kirwans, and begged for aid against a hostile fairy tribe that had invaded his territories. The required aid being given, the fairies and their mortal auxiliaries plunged into the lake and fought the enemy and conquered; after which the Connaught men returned to the shore laden with rich presents of silver and gold and crystal wine-cups as the expression of gratitude from the fairy prince.
It is said that Kirwan of Castle Hackett, the great Connaught chief, also received a beautiful fairy bride on that occasion, and it is certain that all the female descendants of the family are noted for their beauty, their grace in dancing, and their sweet voices in speaking. Lady Cloncurry, mother of the present Lord Cloncurry, was of this race, and in her youth was the acknowledged leading beauty of the Irish Court and celebrated for the rare fascination of her manners and voice.
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